Recorder (soprano & tenor) & String Quartet
A suite in 5 movements for recorder and string quartet based on Bohemian, German, and Dutch folksongs from the Thirty Year's War.
Written for Peter Holtslag and the Bennewitz Quartet
II. Fantasia super 'Dunkle Wolke'
III. Scherzo: Grimmig Tod & Heilig Kind
IV. Es ist ein Schnitter der heisst Tod
With the Songs of War & Peace a wish that I long cherished comes true – to combine my composing for recorder with my composing for ‘romantic’ line-ups with strings.
The piece is a musical retrospective of the Thirty Years’ War. In the early 17th century this ravaged almost the whole of Europe and worked its way through 19th century nationalism into our time. I therefore wanted to use the music of the tormented citizens, farmers and soldiers of that time – think of ‘Merck toch hoe sterck’, ‘Nu drijven wy de Paus heraus’ from the Netherlands, and ‘Der grimmig Tod’ or ‘O Heiland reiss die Himmel auf’ from Germany. The string quartet, flourishing in the Romantic and nationalistic 19th century, seemed to me in such a musical retrospective to offer a beautiful setting for the recorder, the instrument from the time of that war itself.
My plan resonated with my old recorder buddy Peter Holtslag (he asked me earlier to write Voci, voci), who, like me, but as a performing musician, had long had the desire to link the recorder to the Romantic string quartet – a rare but stylistically and sonorically challenging combination.
Two souls, one thought – which culminated in Peter commissioning me to write a piece for that line-up.
The project became even clearer when the Bennewitz Quartet pointed out to me a Bohemian musical heritage that is still cherished by Czechs of all faiths: Advent songs in the vernacular, often dating back to the early 15th century, the period in which Jan Hus was active, the father of Czech (then Bohemian) Protestantism. These are songs full of hope for redemption and better times, sometimes adaptations of Gregorian chant, and always full of typically Bohemian musical twists.
The Thirty Years’ War started with the uprising of the Bohemian Protestants in 1618 – and tragically ended in Bohemia two years later, when, at the Battle of the White Mountain in 1620, the armies of the Protestant Hussites were defeated and Bohemia would remain in the Habsburg Empire until the 20th century. While in the rest of Europe the religious struggle continued, the Bohemians were left with only their Advent songs as a musical heritage in the vernacular, where German had to be the official language.
The first part is a ‘bataille’, a kind of musical battle story, modelled slightly on the Biber bataille. The first episode refers to ‘Merck toch hoe Sterck’ (with the harmony of the ‘Folia d’Espagne’) and uses the song ‘Es geht wohl zu der Sommerzeit’ as the main theme:
It is about summer time, winter brings it here. We will be able to say what I am told. To go to the furthest and also to the furthest, as we are only seeing them doing, in the best currency among the best travelers, a whole world of travelers, and the people of the furthest away.
II. Fantasia super ‘Dunkle Wolke’
The music has as a ritornel (or ‘chorus’) that is modelled on the opening of Schütz’ ‘O hilf, Christe Gottes Sohn, durch dein bitter Leiden…‘, with in between free variations on the melody of ‘Dunkle Wolke’. These can sound in the bass, middle voices or in canon.
Es geht ein’ dunkle Wolk’ herein, mich dünkt, es wird ein Regen sein, ein Regen aus den Wolken wohl in das grüne Gras.
At times the instruments quote several melodies from the Bohemian Advent rite.
III. Scherzo – Grimmig Tod & Heilig Kind
The example here is a favourite of Peter Holtslag – Mendelssohn’s violin concerto, the scherzo. Two themes, one based on the famous Czech Christmas song ‘Narodil se Kristus Pan‘:
Narodil se Kristus Pán,
Geboren ist Christus, der Herr,
the other (for the increasingly dominant ritornel) the German song ‘Der grimmig Tod‘:
Der grimmig Tod mit seinen Pfeil tut nach dem Leben zielen. Sein Bogen schießt er ab mit Eil und läßt mit sich nicht spielen. Das Leben schwindt wie Rauch im Wind, kein Fleisch mag ihm entrinnen, kein Gut noch Schatz find bei ihm Platz: du mußt mit ihm vin hinnen!
IV. Es ist ein Schnitter der heißt Tod
This is perhaps the most ‘polemical’ piece. On the one hand there is a beautiful ominous melody from Des Knaben Wunderhorn: ‘Es ist ein Schnitter der heist Tod’:
Es ist ein Schnitter, der heist Tod, hat G’walt vom großen Gott; heut wetzt er das Messer, es geht schon viel besser, balt wird er dreinschneiden, wir müssen’s nur leiden. Hüt’ dich, schön’s Blümelein!
This melody occurs in all kinds of variations and combinations, in which the Romantic tone of the quartet takes on an increasingly warning character.
On the other hand, the small but very loud soprano recorder always breaks in with the song ‘So treiben wir den Winter uit’ (first printed in Andreas Kellner’s “Psalme, geistlike Lieder und Gesenge”, Stettin 1576). I knew that song myself with a Dutch text that was in turn a translation of Luther’s antipapist version of this old song from 1545:
Nu dryven wy den Paus heraus / Wt Christus kerck en Godes huys / Daer in hy moordelick heeft gheregeert / en ontallick veel sielen vervoert.
I use my own version, but the (one?) original sounds here in the version of Camerata Trajectina:
…very appropriately on a CD commemorating the Peace of Munster, which ended the Thirty Years’ War.
Here, a retrospective melancholy dominates. It is driven by a 19th-century feeling that is expressed in an ostinato chord reminiscent of Dvorak’s Dumka from his last string quartet. As seen through the dust of time, fragments of the desperate ‘O Heiland, reiss die Himmel auf…’ emerge.
…herab, herab vom Himmel lauf. / Reiß ab vom Himmel Tor und Tür, reiß ab, wo Schloß und Riegel für….
The harmony of the song – such as Brahms gave it in his 19th century version – survives in a desperate kind of chorale. In their tones, in their version of what we call ‘minor’, this late despair meets the early sense of hope of the Hussites in the chorus of their battle song from part I, and it also meets the even older, Gregorian expression of hope which sounds in the tenor recorder when it softly sings the ‘Rorate coeli’.